I finished knitting a sweater this
weekend and when I held it up one of the sleeves was longer than the other,
even though I had carefully counted rows. I tried to stretch the shorter one
and told myself it was just a few rows off. I put it on and just didn’t look at
the sleeves and then got mad at my husband when he started to ask what was up
with the sleeves. I stormed off and went to bed. When I was more clear-headed
in the morning, I sat down to examine the situation and within a few minutes,
saw what I had done and that the sleeve was actually sixteen rows shorter than
the other, which was probably three inches.
At first I thought, “Oh, more
misperception.” But then I realized that this was not misperception, it was
imagination or delusion, the third mental activity described by Patanjali in
Sutra 1.9. Shabdajnananupati vastushunyo vikalpah says that knowledge through
words that doesn’t arise from reality is vikalpa (imagination, delusion, fancy,
false notion). Like misperception or misunderstanding, imagination is also not
true. But misperception happens when we see something but don’t see it
correctly versus imagination, which is when we make something up not based on any
actual experience. I decided that the sleeves on my sweater were almost the
same without actually looking at them—I just made it up. Now hallucinations and
delusions fall into this category
too, but for most of us, I think it’s this sort of sleeve incident that is more
representative. It’s when we decide something without actually collecting
information.
With imagination, it is not so
hard to see how it has an upside and a downside. My little knitting moment
would be an example of the downside (in this case, not very down). Art, music,
creativity and all that good stuff is the upside. As usual, making stuff up is not a problem in and of itself, but it sure can be if we don't know we are doing it.
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